I prayed the Rosary more as a non-catholic than as a Catholic.
As a non-catholic, I became fascinated by the rosary. I thought I could never recite 150 plus prayers. I also wondered how it was possible to memorize and recite at the same time.
Yet I decided to try.
Over time I really got into the mysteries. The Joyful and sorrowful stood out to me.
In the sorrowful mysteries, I felt that Christ understood my pain. As I meditated on Christ’s last days, I realized that Christ’s suffering was beyond anything I can comprehend. Yet not only did he have the patience to undergo those trials, but so did his mother.
Christ falls three times
When I imagine this scene, I imagine it from the perspective of Mary, Jesus’ mother.
I am not a mother.
Yet I have been an ill child in and out of hospitals. I have watched my mother, how she fought and cared for me. I can’t imagine what it’s like to not be able to do anything but watch.
Yet as Jesus falls, all Mary can do is watch in horror. What patience and faith Mary must have had to endure seeing her child in agony.
Thus the sorrowful mysteries help me be more patient when I face trials and I am in pain.
Finding Jesus in the Temple
I am a Catholic convert.
Thus, when I imagine Mary and Joseph looking for Jesus, I put it in the context of my own life.
I imagine Mary and Joseph looking everywhere for Jesus. They visit family members. They consult their friends. Finally, they go back. Into the temple, they enter to find Jesus. He wasn’t with family or friends, but he was found in the Fathers house.’
So many times I’ve looked for truth in other people’s opinions. Yet I couldn’t truly find truth or Jesus until I came back to the Church. Just like he was with Mary and Joseph in the temple, he is present in the tabernacle for us. If we want Jesus to speak to us, we need to go back to church, in front of the tabernacle, and listen to him teach us.
The mysteries speak to us. They speak to me. Only if I take my time and intentionally pray them.
You get dress up because you want to look nice for the king. You arrive early because you don’t want to keep the king waiting. Sitting across from Jesus, you wonder what to say to the creator of the universe. All of a sudden, he speaks. He asks you, how are you doing? At first, you try to give a generic answer, but Jesus is having none of it. He wants the truth.
I began adoration at the 24-hour chapel. Admittedly I was nervous. Despite being an introvert, staying one hour in silence did not sound appealing. Yet I had wanted to challenge myself. In Matthew Kelly’s book, Rediscovering Catholicism, he challenges the reader to devote one hour to adoration.
Thus, it began as a challenge
It turned into a radical encounter with the Lord
And he came to his disciples and found them sleeping and he said to Peter, “So could you not watch with me for one hour? Watch and pray so that you may not fall into temptation; the spirit is willing but the flesh is indeed weak” Matthew 26:40-41
I have been tempted. I have heard the lies whispered in the shadows of the night.
Satan tells me that I am:
should be anxious about my future
Yet for the one hour in front of the blessed sacrament, I get to lay all of that down in front of the king of the universe. Jesus, who loves me, wants desperately to hear me and spend time with me. He tells me that I am fearfully and wonderfully made (Psalm 139:14).
Jesus came so that you can have an abundant life. He doesn’t want you to fall into the lies of the evil one. I challenge you to spend one hour in front of the Blessed Sacrament weekly. Your life will be forever changed.
Imagine entering a pitch black sanctuary. The only light to guide you is the soft glow of a candle. Up ahead is the light of the Paschal candle. As you file into the sanctuary looking for your seat, you hear the priest chanting the Exulet:
This is the Easter Vigil.
It gives me goosebumps.
I love the setting and atmosphere. Thus, the Easter Vigil is my favorite liturgical service. I have other reasons for liking it too.
Old Testament References
The Easter vigil starts with The Exulet, which has the following line:
This is the night, when once you led our forebears, Israel’s children,
from slavery in Egypt and made them pass dry-shod through the Red Sea
Jesus’ death and resurrection did not happen in isolation. Rather God has always rescued his people. The references to the Old Testament continue throughout the night. It starts with the creation story in Genesis and ends with the crossing of the Red Sea in Exodus.
Thus, I am reminded that God can rescue me.
Symbolism is on Point
For starters, the paschal candle represents the light of Christ. We all receive this at baptism. When I carry my own candle into the sanctuary, I remember that the light of Christ is always with me.
One of my favorite moments is when the lights are turned on for the first time. I am reminded of how Christ can take away the darkness in my life. Christ’s resurrection offers hope.
Music impacts my life and is a passion of mine. You can read what I’ve written about music here
In my apartment, there is an assortment of posters from all the concerts I have been to over the years. I’m always discovering new bands and artist. When I began to explore Christianity, it wasn’t well-reasoned arguments, but rather music that moved my soul.
The music of the Easter vigil moves my soul.
Not only is most of it beautiful, but it is also joyous.
I like to sing.
After every reading, there is an optional psalm to be sung. Hence, there is a lot more opportunity to sing.
I am a convert to the Catholic faith. The struggles convert face is close to my heart. Thus, I like to support those entering into the Catholic faith. Seeing people receive baptism fills me with joy, It gives me hope for the Catholic Church.
I believe every Catholic should attend the Easter vigil at least once. It is a beautiful liturgy filled with meaning, symbolism, and great music. Yes, it is three hours long. Yes, it is late in the evening. Yet if you attend it will move your soul!
Yes, you read that correctly. As a twelve-year-old, I wanted to give up T.V. As a young person I believed wrongly that Lent was about giving up something. My twelve-year-old self thought that we earned God’s love through our Lenten sacrifice. My parents supported me. In fact, they liked it so much, the no T.V watching became the household norm.
I grew up.
As I re-entered the Catholic Church and matured in my faith, I began to see the real beauty of Lent. I have learned that Lent is much more than a diet plan. When approached correctly, it can radically change your life. I know that it has changed mine.
Purpose of Lent
Lent has a three-fold purpose: prayer, fasting, and almsgiving. These practices help us empty ourselves so that we can be filled with God’s presence.
Watch and pray that you may not enter into temptation; the spirit is indeed willing, but the flesh is week Mathew 26:41
Every morning is a battle. The alarm goes off and I am faced with a choice: to snooze or not to snooze. My tired eyes beckon me to sleep for five more minutes. Yet my soul knows that those five minutes I could be spending with God. Jesus tells us that prayer protects us from temptation. In my life, I am tempted to fall into despair. In those moments I turn to the Divine Mercy prayer.
Eternal Father, whose mercy is endless and whose treasury of compassion inexhaustible, look kindly on us and increase in us Your mercy, that in difficult moments, we might not despair nor become despondent, but with great confidence submit ourselves to Your most holy will, which is love and mercy itself.
Prayer has helped me fight my inner demons. Nowhere has this become more clear than during Lent. I discovered the Litany of Trust during the fourth week of Lent. I decided to pray it every day during Lent. Since then I have seen my confidence grow and God doing impossible things.
I like food.
I am the worse when it comes to fasting. It seems like every Friday I get a craving for fried chicken. One time I had left my Friday holy hour hungry. I decided to go through KFC drive through because I could not wait. As soon as I had the food in my hands, I remembered that it was a day of absence from meat. I reluctantly ate it as to not waste food.
In my moments of weakness I recall Jesus’ example:
And he fasted for forty days and forty nights and afterward he was hungry. And the tempter came and said to him, “if you are the son of God command these stones to become loaves of bread.” But he answered, “it is written, man shall not live on bread alone, but by every word that proceeds from the mouth of God. Matthew 4:2-4
I know that if I was Jesus, I would have given into the devil’s demands. By forcing us to fast, Lent reminds us of our human weakness. Every time I’m tempted to snack on some crackers or gorge on fried chicken, I realize how much I need God’s grace.
I am frugal with money.
I struggle with Works of Mercy because I keep to myself and help myself. God decided to shake me up. One Saturday after confession, the priest told me to do a random act of kindness as part of my penance. As someone, who keeps to themselves, this was completely out of my comfort zone. I agonized over the decision. Ultimately, I ended up buying a cup of coffee for someone in line behind me. God must have a sense of humor. It turns out that the people in line behind me were buying together. When the cashier asked me if I wanted to pay for both, I awkwardly said yes.
I’ll admit that it did feel good to buy them coffee. Ever since I have looked for ways to do random acts. I hope to one day get to the point where my Lenten sacrifice involves doing an act of kindness every day. Until then God has a lot of work to do.
Lent was never intended to be a self-improvement plan or a diet regimen. It transforms us by making us walk in Jesus’ footsteps. Like Jesus, we allow the Holy Spirit to lead us to the desert. We can be tempted by hunger, greed, or business, but we will not give in. Instead, we will find that we need God.
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. 22We know that the whole creation has been groaning together in the pains of childbirth until the present time.Romans 8:22
I love Twitter.
Catholic twitter is regular twitter except for all the people you follow are Catholic. It is a happy place mostly. Occasionally you will get people riled up about something. I still have not forgotten the dancing priest outrage. Last month, an article, Nature Is Ensouled written by the Center for Action and Contemplation had people talking.
People were accusing Father Rohr of being heretical. Intrigued, I took a look. Skimming the article, my eyes fell on this statement,
I’m not saying God is all things (pantheism), but that each living thing reveals some aspect of God. God is both greater than the whole of our universe, and as Creator inter-penetrates all created things (panentheism). No exceptions.
Father Rohr seems to be suggesting Panentheism is compatible with Christianity. Now to the average person, what Father Rohr is saying may sound appealing even correct. I wasn’t so sure. Not satisfied I sought to research.
In my research, I learned that New Age focuses on harmony and communication with nature1. This sounds good on paper. Even I can understand the appeal. I have always felt that nature had a deep inner beauty.
I value knowledge.
Thus I understand the appeal of a lounging to discover some inner connectiveness. Yet there are three problems with this.
The Christian God is relational. God wants a relationship. If Father Rohr is correct then I need to “discover the soul in other things to live in union with the source of all being.” 2 Yet discovering some hidden soul is completely opposite of Christian values. I don’t need to become one with nature, rather, I need a relationship with Jesus Christ.
2. Searching in vain
The Bible is just one big love letter from God. The stories in the Old and New Testament show how God is pursuing humanity. I typically don’t give into romantic sentiment. Yet I love the idea of being pursued by the Divine creator. I don’t get that with new age religion. Rather New Age teaches that I have to search for the divine.
3. Who is God?
I am made in God’s Image.
I have a rational soul.
God is my creator.
Ultimately. New Age Mysticism challenges me to define these three fundamental truths. Yes, both New Age and Christianity believe animals do have souls. The difference is a matter of degree. In Christianity, animals have material souls. These souls decay and die. Yet New Age insists that animals and God are intertwined 3.
It is so easy to fall into error. It is easy to be taken in by the longing for interconnectedness. I understand the appeal of wanting a deeper connection with the divine. Yet I would not trade in a relational deity for an impersonal essence. I am sad that an institution with Catholic roots would fall far from the truth. The earth’s redemption may come (Romans 8:22), but let us focus on growing deeper with Christ.
So I stumbled on a Q & A video from Lizzieanswers. One of the questions asked Lizzie to share her thoughts on Relativism. She was asked at 5:15 of the video, why she did not believe in relativism and what was philosophically wrong with it? She answers that relativism is self-refuting. Is she correct? Perhaps relativism is not a truth claim at all, but rather a critique of how humanity comes to know the truth.
In the media and in society, you hear people say all the time, you do you or who am I to judge another’s belief. In fact, I used to be the same way. I embraced moral relativism in my undergrad philosophy courses. My chief reason was that different societies accepted different practices. Most people argue that murder is universally wrong. Yet there are tribes that practice ritualistic cannibalism. I had assumed that differences in morals across cultures meant that there was no objective moral truth. In those same courses, I wrestled with philosophers, who stood for objective truth.
Section II: What is Relativism?
Before I can explain whether Moral Relativism is true or false, I have to break down what relativism is. It turns out that relativism is much more nuanced then it first appears.
A. Global relativism
Global relativism is captured by the oft-repeated slogan “all is relative”. The claim is that all beliefs, regardless of their subject matter, are true only relative to a framework or parameter. This type of relativism first appeared in Plato. Greek philosophers liked to write as if they were having a debate with someone else. They create a pseudonym to represent an argument that they don’t agree with. Plato created this guy named Protagoras. He argued that all truth depended on the belief of individuals. Plato, being the smart individual that he is, pointed out that if all truth is relative to the individual then nothing is true. Protagoras cannot establish the truth of his claim. (Baghramian, Maria and Carter, J. Adam, "Relativism", The Stanford Encyclopedia of Philosophy (Winter 2018 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/win2018/entries/relativism/.)
B: Local relativism
Relativists have attempted to avoid Plato’s critique by still holding on to objective truth in certain areas. For example, they may wish to say that claims based on sensory information are still objectively true. Modern relativists typically target a self-contained area. For example, a modern relativist might say that the area of morals is relative to the individual. Being relativist about a certain area makes you a local relativist. As a local relativist, your arguments are not logically inconsistent. For example, the statement, all moral claims are relative to an individual, is not itself a moral claim. Thus it is not self-refuting. This statement can be defended objectively.
Section III: Arguments in favor
So why might someone want to be a relativist? I know for myself I was guided by the principle of tolerance. As the world gets smaller, you get to connect with some pretty awesome people. Yet these people may have a different belief system or a different set of values from you. Out of respect for them, you may be reluctant to think that their viewpoint is wrong. Thus out of respect, you may think, hey, maybe we are both correct. We just have a different framework.
Yet, does tolerance require us to accept all people’s opinions as correct? Perhaps we can respect each other without acknowledging all views as correct. Otherwise, why bother having disagreements at all.
Section IV Arguments against
A. Self refuting
Anytime relativism is brought up, the self-refuting argument is always mentioned. In fact, Lizzy makes the same argument in her video. The idea is that if all truth is relative, then the claim is not objective, but is also relative. If it is relative, then I don’t need to accept it. If it is absolute, then there are claims that are objective and not all truth is relative. Thus relativism is false. This argument works against global relativism.
In some cases, Local relativism may also fall into the trap of being self-refuting. Local relativism relies on frameworks. If local relativism tries to justify one framework over another, it runs into the same problem. So If you are a local relativist, you must either conclude that relativism is false or conclude that no framework is absolutely right.
B. The Other Problem with Local Relativism
Now, maybe you are fine with concluding that no framework is morally superior. Yet such a conclusion has philosophical implications. One of my favorite questions to study is why do we believe what we believe or what justification do we have for our beliefs. Yet if relativism is true, there would be no reason to ask these questions. The ability to provide good reasons depends on conceptual ties to a higher truth.
Disagreements are a part of human nature. When you and I disagree, we usually believe that the other is incorrect. We use assertions to persuade the other of our viewpoint. Relativism ignores this fundamental truth.
Relativism attempts to be tolerant of other cultures. Yet, what would happen if I was from two very different cultural backgrounds? I would have to choose the one I thought was correct. Relativism offers me no guiding principle. I will have to make an arbitrary choice.
If you know anything about me, you know that I love deep philosophical conversations. I love debating moral theology. Connecting with people different from you gives you a chance to rearticulate what you believe. It does not require you to abandon the pursuit of truth and declare everything is arbitrary. Yet, relativism requires exactly that. Otherwise, relativism becomes self-refuting.
Small groups are a relatively recent phenomenon in Catholic parishes. Yet in Protestant churches gathering in small groups are a normal occurrence. Parish renewal groups such as Rebuilt and Forming Intentional Disciplesemphasize small groups. They see small groups a way of establishing a community. I served on the board in charge of discussing small groups. This made me realize that Catholics don’t understand the point of small groups.
What are small groups
A small group consists of 6-10 people, who hold each other accountable. Here’s what a small group is not:
a bible study
a book club
a place to go deeper in theology
While I love all those activities, none of those actives by themselves make a small group. Rather, a small group shares life together. They usually began with a meal and prayer. After that, they have no real agenda. The group might do Lectio divina, or watch a video. You should get to the point where you do not need a program. A program should be a jumping off point for relational ministry. Getting through all the questions is not the goal of a small group.
I have been a small group leader for youth, young adults, and adults. I know a thing or two about leading small groups. Below are 5 tips for being a good small group leader.
Tips To Be A Small Group Leader
1. Same page
You want to make sure your leader and co-leader are on the same page. This means you need to talk about expectations. Questions that need to be discussed include:
will there be food and who’s bringing it
how often will we meet
what will we be discussing
will attendance be required
If the leaders are not on the same page, then the members will not know what to expect. Likewise, this makes members confused and less likely to come back.
2. Introduce People
Your job as facilitator is to help people enter into a relationship with each other. Thus, you need to facilitate interaction. The first couple of times you meet, you want to have a good ice breaker. Later on, you may want to collect birthdays and contact info. You can send encouragement and prayer to those you think might need it. You can encourage others to do the same.
3. Spiritual Introduction
We all come from different backgrounds, cultures, and ways of life. Some people in the group may have an active prayer life. Others still struggle with accepting Jesus as the son of God. St Paul talks about this in 1st Corinthians 3:1-3a
”But I, brethren, could not address you as spiritual men, but as men of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even yet you are not ready, for you are still of the flesh. 1st Corinthians 3:1-3a (RSV Second Catholic edition)
Until everyone agrees to be on the same page spiritually, the group dynamics will not work. Thus as a facilitator, you must make sure that everyone is ready to go deeper. It is better to start too basic and then get complex.
4. Delegate Responsibility
One of the biggest mistakes leaders make is a failure to delegate responsibility. Yet the group will die if nobody takes responsibility and the leader ends up leaving. I had this happen to one of my young adult groups. I had given roles, which people had reluctantly taken, but I failed to invest in those roles. When I moved to Connecticut for three months, the group died. People contribute to groups that matter to them and when they feel the can contribute.
5 . Plan with other groups
One thing I miss about Protestant churches is how small groups became large. Currently, I am a leader of a young adult small group at a local parish. At the introductory meeting, the young adult leader shared his vision. He envisioned having multiple groups throughout Hampton Roads. This was last year. Our group still meets bi-monthly. Yet we have never interacted with another group. It makes us feel disconnected and unsupported. In my Protestant church, we would meet weekly in a small group. Yet once a month all the small groups would get together. We would grab wings or go bowling. It helped remind us that we were a part of a much larger community.
I would like to see the local parish eventually figure this whole small group thing out. The relationships I have formed in those small groups have been valuable to my spiritual formation.
Last Saturday, I got together with my friends. We decided to play board games at a local coffee shop. I brought The Catholic Card Game. The creators took the mechanics of Apple to Apples or Cards against Humanity and made it Catholic. They made it Catholic by having all the cards have some Christian or Catholic theme to it. As a player, you can make some pretty fun inside jokes. One of my favorite cards played was, “in the name of Jesus, I command you to stop liking Christian films.”
I have been very critical of Christian films. My friend knew this and used it to score a point from me. The more I understand about film, art, and beauty, the more I’ve come to devaluing Christian films. I am discouraged by the current history of Christian films. The Bible offers the blueprint for telling a compelling story.
I first became aware of Christian film criticism through the Youtube channel: [Say Goodnight Kevin}(https://youtu.be/Bw3Ll_1l7Io). Kevin provides a critical analysis of Christian films. Most of what he says speaks to my heart. The God’s Not Dead review is no exception. Kevin states that the problem in the God’s not Dead review. The filmmakers are more interested in selling a message than telling a story. The characters become one-sided in order to serve the message.
The Bible shows us brokenness and weakness, morally gray people, God’s power, and trials.
1. Brokenness and weakness
In Christian films, the Christian character is usually not broken. Yet God uses broken people all the time. Let’s take Moses for example. Moses was chosen by God to lead the people out of Egypt into the promised land. Moses objected by saying that he had a stutter and could not speak. St Paul talks about a thorn in his side that would not go away. St Paul describes how God’s strength is made perfect in St. Paul’s weakness. Christian films would do well to show God using what society has deemed as weak or broken.
2. Morally gray people
Returning to Moses, he was also a morally gray individual. He murdered an Egyptian guard for attacking a Jewish slave. Likewise, David was a man after God’s own heart, but he committed adultery. Very rarely if ever do we see Christian films display nuance. They never have the Christian character perform a morally questionable action. They also fail to show growth over time.
3. Show trials after becoming a Christian
The book of Acts describes how the apostles were arrested, beaten, and kill for their faith. Yet many more became Christian partially due to their witness. It would be beneficial for Christian films to show 1. What caused people to convert, and 2. Them choosing to stay in the face of trials.
Dear reader, I apologize for the late post, but I was gone all weekend. Also, this blog post contains spoilers for the Dragon Prince and Voltron. If you do not want them spoiled, please do not read.
Relational ministry is one of the key components of youth ministry. In relational ministry, one seeks to form a relationship with the youth. This relationship usually begins through discussion of tv shows, movies, or music. As someone, who aspires to work with youth, I find that it is important to know what they are watching. While working with the youth this year, they introduced me to The Dragon Prince and Voltron. Both shows have been heavily criticized for their handling of LGBT characters. In my own personal opinion, a diversity of people in any show, but especially a kids show, is welcomed. I am unique in that 1. I don’t expect media to have Christian values, and 2. I don’t get upset when a show incorporates new world views to consider. I do however get upset when the world views are not fully depicted or have no effect on the story.
I realize that this topic can be divisive. When it comes to media representation I tend to take a midline stance on such issues. Yet I fear that carless representation will continue and ruin otherwise good stories. I will discuss the dragon prince characters, Annika and Neha, and Voltron’s character Shiro. Both are not a good depiction of LGBT characterization.
The Dragon Prince
The Dragon Prince is made by some of the same people who worked on Avatar the last Airbender. In a nutshell, The Dragon Prince is a fantasy show about 3 people. They discover a dragon prince egg and go on a quest to return it. Season 2 came out on February 15th. It was highly anticipated and received good reviews. It has been described as Game of Thrones for kids and teenagers. The comparison is not inaccurate. The show covers dragons, magic and political intrigue. Most of the characters are morally grey and have various motivations. It even quotes philosophical ideas such as The Veil of Ignorance. Thus I am sad that such a smartly written show must cater to LGBT diversity PR. The dragon prince avoids some of the mistakes of Voltron. I also have problems with the depiction of the LGBT as normal and without struggles.
According to the fandom Wiki, those are the names of the two queen mothers. They first appear in flashback during the episode Break The Seal. In this episode, Viren is trying to start a war but needs the permission of the surrounding land. In his meeting with the nearby kingdoms, the viewer meets Aanya. Viren tells her the story of her parent’s death in order to persuade her to aid in the war. In the flashback of the story, we see Aanya has two mothers. This is problematic.
Problems with representation
My problem is not that two lesbian queens exist. My problem is that they did not develop the concept far enough. As an adult viewer, I have a basic understanding of biology. I know that two mothers cannot give birth to a child with equal genetics. The child does have genetics from a male sperm donor. Perhaps Aanya is adopted rather than biologically related. If this is the case, then how can Aanya have a legitimate claim to the throne. The writers chose to make the queens have a lesbian relationship. By this choice, the show takes on more questions than it wishes to answer. Furthermore, the writers killed off the lesbian queens in a past battle. This makes the reputation feel forced. The writers need to provide answers. If not, they shouldn’t show a lesbian relationship with a child. Otherwise, it comes across as an attempt to convince kids that two women can have a kid normally. The reality is that it is not normal and always involves a third party.
If guardians of the galaxy, transformers and power rangers had a baby you would have this show. It centers around 4 main characters. While studying at a military space academy, they discover the blue lion. It is one of the lions that form Voltron. Voltron is the protector of the universe. The 4 Characters are Lance, Pidge, Hunk, and Keith. All 4 people find the lions and throughout the series save cultures from the Galra, an evil alien race. The 4 teenagers end up being led by Shiro, who is a military space officer.
The show depicts Shiro as a leader and space explorer, who is happiest while flying. He endures a lot of hardships including PTSD like symptoms. Despite this adversity, he becomes a hero. The only hint that Shiro is a gay character occurs in season 7 episode 1. The main story of this episode centers on Keith and Shiro’s relationship. Shiro is recruiting young teenagers to join the space academy. During recruitment, Shiro discovers Keith’s natural ability to fly. Shiro becomes a mentor and father-like figure to Keith. In this episode, the viewer also discovers that Shiro has the early onset of a muscular disorder. Thus he is being pressured to retire. About 17 minutes into the episode, the viewers get a one-minute interaction. with a fellow cadet Adam, who warns Shiro not to go on the mission. Adam asks, “how important am I to you?” Adam says, “if you go, don’t expect me to be back.” It could be taken as a concerned friend or a romantic partner.
Towards the end of the series, we see Shiro visibly upset over Adam’s death. In the final minute of the show, we see Shiro with another man. They are getting married. The show ends with them kissing.
Problems with representation
This depiction is problematic because of no development. This depiction implies that the only way for Shiro to be happy is to be openly gay and married. Yet Shiro’s priority was not marriage but flying. Shiro never struggled with his gayness and that is unrealistic. Some argue persuasively that it is Liberal PR move.
What I want going forward
I want a story first narrative. Writers should ask, “does making a person LGBT effect the story in a meaning full way?” I also want writers to not shy away from depicting openly gay characters because they do exist in life. Similarly, writers should not be afraid to depict same-sex attraction people, who choose to find their identity in other areas. Shiro could have been the latter. The media would rather try to win brownie points for being progressive.
In September I stumbled upon the writings of Mark Schaefer. I found an excerpt God is a metaphor. This excerpt is from The Certainty of Uncertainty: The Way of Inescapable Doubt and Its Virtue. This piece intrigued me and I began to think of ways to respond. I argue that Christianity locates God in a singular human being, Jesus. This avoids the metaphorical nature of God. Thus, if Schaefer is correct, without Jesus, humanity cannot understand God.
He opens with the question, “what does God mean?” Schaefer suggests that a person can only give descriptive statements when discussing God. For example, I might say God is the creator. Yet that only describes what God does, not who he is. Fictional characters act in a similar way. One can only mention Huckleberry in relationship to other characters. God, mathematical principles, and fictional characters all cannot point to actual individuals.
Schaefer differentiates between God and a person in the following scenario.
Imagine two Christians are having the following conversation about war. Christian A says that my God does not believe in war. Christian B says, no my God does support a war. Yet replace the term God with Steve and the sentences make no sense. Steve cannot both be in favor of and against war. Yet Christian A and B can use God interchangeably for contradictory ideas.
Schaefer concludes that God cannot be self-evident. In isolation, a person cannot understand God. Rather God is a metaphor for the ultimate reality of existence. How one understands this reality is up to the person. In other words, God is a metaphor for a yet unidentified process that effects some change in the world. How does this philosophical take on God fit the Christian framework of God?
God in the Old Testament
God first introduces himself to Abram (Genesis 12:1). God never gives a name, but rather introduces himself based on promises he makes. He tells Abram that he will make him a great nation. After Abraham has kids, God continues to speak. God greets Issac as the God of Abraham (Genesis 26:24). Once again, God references himself in relation to someone else. This continues throughout the Bible until Moses.
The Burning Bush: Exodus 3:2-14
In this iconic scene, Moses encounters God. Moses receives a call from God to free the Israelite people from Egyptian slavery. Once again God introduces himself as the God of Abraham, Issac, and Jacob. This fails to satisfy Moses. Moses wants to know God’s name. God then says that his name is “I am who I am” (Exodus 3:14). Yet I am is not a proper name. Rather it merely indicates an entity that exists. According to Catholic study bible, the I am name refers to the cause of all things to be. The lack of a proper name for God changes at the incarnation.
Unlike God, Jesus is a historical person. We can point to and know of Jesus. Jesus is not a metaphor but is flesh and blood. Jesus is the person that encompasses the metaphorical conception of God. Some have argued that the historical Jesus is not the same as the metaphorical God. Yet there are certain events in the Bible that point to Jesus as God. I’m not interested in proving the Bible reliable. I merely wish to show how Jesus could equal God and fix the metaphorical conception problems. Jesus’ authority over nature, sin, and death strengthens his claim of divinity.
Authority Over Nature
He got into a boat and his disciples followed him. Suddenly a violent storm came upon the sea so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was a great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?” Mathew 8:23-27
Here in this story, Jesus demonstrates his control over the wind and waves. This act amazes the people in the boat. They know that a mere man cannot control nature. Now a common criticism is that this story never happened. Yet when the Bible was written, people close to the original sources were consulted. St. Paul writes, “After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.” (1st Corinthians 15:6). Most historians would consider St Paul’s writing as authentic. They were letters written to the early church. Historical letters are considered primary sources. St Paul suggests that witness to Christ were still around. The church would have consulted these witnesses. They would have corroborated the later gospel accounts.
Authority Over Forgiveness
When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth”— he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. Mark 2:5-12
Here Jesus forgives the sins of a paralytic man. The scribes rightly recognize that this authority over sins belongs to God. Jesus also heals the man in response to their doubt. The healing occurs to demonstrates that Jesus had the authority to forgive sins. This bolsters his claim to be God.
Authority Over Life and Death
Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth.” John 11:38-44
Here Jesus calls God, father. He also says that the father sent him and hears him. He wants the crowd to believe that God sent Jesus. Furthermore, Jesus proves his relationship with the father by raising Lazarus from the dead. Having authority over life and death is commonly thought to be a characteristic of God.
Mark Schaefer argues that God is nothing more than a metaphor. God represents the ultimate reality of existence. Thus one cannot understand God. One cannot have self-evident knowledge of God. Yet that changes when we accept that Jesus is God. In light of the incarnation, God ceases to be a metaphor and becomes a flesh and blood person. Just like any other person, Jesus doesn’t just stand for anything. Rather if two people claim to be followers of Jesus, they must confess the same beliefs. We know Jesus is God because of the authority he displays in the gospel stories. He has authority over life and death, nature, and sin. The bigger and more important question will you accept his authority?