Do Miracles actually happen?
The book of Acts describes the early church. During this time many miracles occurred. One example occurs in Acts 3:7-11. In this chapter, Peter heals a beggar sitting at the temple gate. Yet in today’s society Miracles like the ones in Acts are rare. Likewise, people treat miracles with skepticism. On the other hand, you have evangelicals, who make miracles a priority. Given these two choices, How should one view miracles?
I too have a difficult time with healing and miracles. As a disabled person, who has yet to receive God’s gift of healing, I find the miracle stories hard to believe. I also have had spiritual harm done to me by well-intended Evangelicals. While out shopping, some religious person stopped me and told me that if I believed in Jesus Christ, I’d be healed. When belief is a prerequisite for healing, then a lack of healing must mean a lack of belief. Thus, when I am confronted with healing, I feel a sense of unworthiness. My experience highlights one viewpoint on healing called Name it and claims it. The Catholic Church denies this viewpoint. Instead, The Catholic Church offers the notion of redemptive suffering. Redemptive suffering is a very well rationed theology. However, it can become a crutch.
Name it Claim it
The name claims it theology is related to the prosperity gospel and word of faith. The idea is that if we say certain words or perform certain actions then God will bless us. While all of God’s promises are true, his ways are also higher than ours. We cannot fathom the mind of God. Persons who claim that we can somehow manipulate or control God by the words we say or the amount of faith we have. This seems arrogant. God is not a vending machine. One positive contribution is that it teaches people to expect the miraculous.
The Catholic Church is not ashamed of suffering. Most icons depict suffering. In our sanctuary hangs a crucifix of Jesus. Outsiders would claim that Catholics are obsessed with suffering. Unlike evangelical Protestants, Catholics pinpoint the moment of salvation at the cross. Christ suffered to save the world. We can take part in this salvific act by uniting our suffering to Christ. St Paul testifies to this in Colossians 1:24
”Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church”
Of course, nothing is truly lacking in Christ, but God chooses to honor our sacrifice because he loves us. However, if this is true, how do miracles fit in?
It’s important to distinguish redemptive suffering from the gift of healing. The former is a vocation and the latter is a gift from God. When we choose to offer up our suffering as a sacrifice, we are choosing a way of life. We are working the salvation of others. God bestows healing upon us as a free gift. Yes, we can pray for healing, but whether it comes is not up to us.
Individual Catholics and Christians need to find balance when it comes to healing. God does not bend to the whims of men. God chooses at his discretion who receives healing. When healing does not come, a person’s faith is not the direct cause. Furthermore, we cannot use redemptive suffering as a crutch. The notion of redemptive suffering was not designed to quench the Holy Spirit. Thus even if we feel that our vocation is to offer up our suffering, we should still pray for healing. The world is full of negativity. The church needs a renewal. As a part of this renewal, The church needs to reclaim miracles in order to be hope for the hopeless.