Nativity Pastor Father White, Social media, and Criticism.

Phone with facebook shown and then next to phone is wooden blocks, which spells out social media

Introduction

Social Media and How We Handle Criticism

Social media provides a person with a certain anonymity. This allows them to behave in ways that differ from real life relationships. In online communication, you can ignore or block a person with an opposing viewpoint. This allows a person to create an echo chamber which supports their own viewpoint. Apart from this blog, I don’t post much. I’m not a very witty person and I have a pretty uneventful life. On Twitter, I have a very low follower count. Most of my followers are either friends and family or small Catholic accounts. I got twitter not to be famous, but to follow band members that I enjoy. After attending a Steubenville Young Adult conference, I began following various Catholic speakers. This introduced me to “Catholic twitter.”

Catholic Twitter

Catholic Twitter is an interesting place. Catholics are some of the most opinionated people. They are never happy and there is always a controversy. Everyone got opinionated about a breakdancing priest at a youth conference. There were some who thought the priest should not dance. These debates make following Catholics both entertaining and frustrating. One person I followed, in particular, was Father White until he blocked me. It seemed strange for a priest to block me over a mere disagreement. To understand why he blocked me, we need to understand my relationship to The Church of Nativity.

My history with Church of Nativity

I don’t necessarily recall how I stumbled on Nativity’s website. It reminded me of Protestant church websites. As a Catholic convert, the seeker friendly attitude made me want to explore more. The Church of Nativity offered a praise band, message series, hospitality, and community. These were things I was missing. I quickly fell in love.

Falling in Love

Since the idea of a seeker-friendly Catholic Church appealed to me, I decided to watch Mass. While the Mass was very modern, it had traditional elements. In particular, I fell in love with the Latin chanting of the traditional mass hymns. I also enjoyed the homily as it was well thought out and felt relevant. I got a copy of the Rebuilt book and became a disciple of Father White. I would quote the book whenever I could and I became critical of other parishes and their efforts. On October 2nd, 2016, I became a member of Nativity’s online small group. I also began contributing financially. Unfortunately, the honeymoon period did not last long.

The End of the Love Affair

Small Group

I began to question Nativity’s methods through my interactions with my small group. Out of 5 people, I believe I was the only one to attend Mass regularly. They talked about other churches nearby; they would say things like how it’s not as friendly as Nativity. They would also say that they’d only go to Nativity. I would try to convince them that they should go for the Eucharist and not for the experience. I wondered if Nativity was making Catholic disciples or Nativity disciples.

Mass Online

Also when watching mass online, Nativity offered an online chat feature. I found myself getting into the weirdest conversations and debates. For example, one guy claimed to do his own consecration from home while watching. I was the only one to point out that it was anti-catholic to do so. Also if anyone questioned anything about the mass, the chat would label them a Pharisee. I received a lot of insults when questioning the Palm Sunday liturgy. During this liturgy, Father White did not give a homily. Instead, the gospel reading was done through dubbing of The Passion Of the Christ. After this incident, I began to doubt Nativity.

Emails Sent

I wrote an email to my small group on May 5th, 2017. I stated that due to the liturgical abuses, I was unsure of my place at Nativity. I said that although I do not consider myself the most traditional Catholic, I value the liturgy. I said that I would reframe from making a hasty decision until I visited. I wrote a much more lengthy letter to Father White. I outline the actions that I believed to be liturgical abuses. I expressed that my concern was out of love for Nativity. I never got a response. I continued to support and scheduled a visit on September 9th, 2017. I’ve written about it here. I left Nativity for good on December 3rd, 2017. I still continued to follow Father White on Twitter and Facebook.

Father White

I deeply admire Father White. I admire his ability to take risks and market a message. He gives excellent homilies and has an amazing ability to delegate. I also think he truly loves the church and believes his vision for the church. I no longer wholeheartedly agree with everything Nativity does. I do admire Father White’s opinion. An article he wrote, Liturgical bullies, disappointed me. When I saw this on Facebook, I had to comment. I said, “I wonder if Father White would consider me a liturgical bully since I wrote to him regarding Palm Sunday. I have a problem with the omitting of necessary elements from the mass to make an emotional statement.” I fully expected my comment to be removed; however, to my surprise that did not happen. I realized that I could no longer see Father White’s tweets.

Conclusion

Now imagine if I had lived in the area and become a member of the church. I would hope that Father White would want to address my concerns. I would hope that he would be a good shepherd and leave the 99 to go after me. However, I am not a member so I respect the fact that Father White does not need to listen to me. However, I do feel like as a shepherd of people, he needs to keep an open dialogue with those who disagree with him.